历史

初创时期

我们的历史

克切拉禅修林是结合了爱与慈悲的禅修地。2002年初,尊贵的詹杜固仁波切预见了禅修林的成立。经过好几个月在马来西亚各郊外寻寻觅觅后,我们于2012年4月买下了禅修林这片土地。当所有相关的文件程序完成后,我们进行了许多法会加持这片土地,访客也陆续前来参观,许多人更迫切希望了解如何在仁波切这个宏愿里出一份力。在初创时期,我们给暂住在禅修林里帮忙的男生准备了帐篷,女生则准备了货柜箱。

我们于2012年10月3日,正式进行了土方工程。接下来的好几个月,我们展开了在城市长大的职工和志工难于想像的艰辛工作之旅。在接下来的10个月里,忠诚的弟子和职工跟种种大自然挑战斗争,包括前半年的炙热潮湿气候;以及下半年的狂风骤雨、闪电水灾、泥泞地和恶劣的工作环境。在缺乏水供和电流,通讯系统不佳等基本设施不足等种种挑战下,投入的职工和志工皆带着坚定的信念与对上师的爱,昂首面对一切。

尊贵的詹杜固仁波切(中)、拿督威拉陈永发(右)和董俊鹏(左)正在讨论第一期的工程

面对逆境从不退缩的仁波切,自筹建克切拉禅修林的第一天开始便驻扎在这热带雨林里,居住在只具备基本设施的货柜箱里,跟大家一起面对恶劣的气候和各种艰难的挑战。詹杜固仁波切从来都把别人放在第一位,在驻扎克切拉禅修林期间,他很有耐性地面对炎热潮湿的气候、电流经常中断、水灾甚至于中暑等种种挑战。他这样做的同时影响更多人跟随他的步伐,用同样的耐心与毅力面对一切。

不少人会惦记着仁波切这位尽心尽力、慈悲和关怀他人的上师,脚踏黄色雨鞋,顶着大太阳、淋着雨水,小心翼翼走在危险的工地,亲自监督工程的进行, 给予许多鼓励的话语、劝勉甚至于食物。在早晨和傍晚的巡视间中,仁波切也会进行每日法会加持禅修林这片土地和所有踏上这片土地的人;与此同时为整个工程消除障碍,以确保工程的每一步骤都顺利进行。

“自小时候,我一直都想打造一个人们携手共去,与大自然(地球)融为一体的地方。一个让人疗愈身心、排毒、静思、放松及闭关的地方。它是一个不以宗教为基础,但以发掘自我及潜在能量为基础的国际禅修中心。这里也是一个以持续发展为模式,实践绿色生活的地方。这就是克切拉禅修林(Kechara Forest Retreat)的计划。这里即将是赋予人们灵感,进而鼓励人们也在各自的社群中,实践相同理想的地方。”      

~尊贵的詹杜固仁波切

纵然面对许多挑战,克切拉禅修林团队坚持到底,以急速前进。第一期工程在不超过一年的时间内完成,目前,第二期工程正在进行中。

开始进行第一期工程

第一期工程完工


未来的征兆

吉兆

从克切拉禅修林构思开始至今,许多人亲眼见证了许多吉兆。根据西藏传统,这些吉兆象征了这个计划将在未来给许多人,不论种族和背景带来很大的利益。以下是在禅修林出现的一些吉兆:

标志树明信片

正当仁波切构思克切拉禅修林之际,一位来自蒙古的僧人,寄了一张僧人在一颗大树下禅修的明信片,明信片的背景是一座山。当我们在寻找适合的地点建造禅修林时,刚巧找到一片地,景色就跟明信片里的景色一模一样。这片地长了一棵芒果树,背景是青葱的山。

当仁波切和助理们前来勘察土地时,天下起了细雨——藏传佛教里的吉兆——再次证明这片是建造克切拉禅修林的正确地点。

今天,这棵芒果树被成为“标志树”,我们也在树下供奉了一尊释迦牟尼佛像,纪念这吉兆和提醒我们克切拉禅修林从这里开始。

上师的靴子

上师的靴子

动土工程开始后,连续的雨水使克切拉禅修林的土质变得十分松软。当仁波切如往常进行每日的工地 巡视时,他的其中一个靴子陷入泥泞中无法取出。西藏人相信,如果一位上师或喇嘛的衣物留在某片土地上,它就能为那片土地注入加持的力量;与此同时造下未来,甚至来世一再回到这片土地的善因。直至今日,仁波切的靴子仍留在同一地点。我们也在这个地点,建造了智慧殿和都噶公寓。

天边的彩虹

天边的彩虹

当四臂文殊菩萨像耸立在文殊山之际,一道美丽的彩虹出现在天边,当时还伴有丝丝小雨。这两者在藏传佛教里,皆是吉兆。见证当天的吉兆的人说,那道彩虹一直明显可见,直至迎接文殊菩萨的祈祷会结束为止。法会一结束,彩虹也跟着消失。

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